Saturday, September 6, 2025
Multiculturalism at a Crossroads: How Much Is Too Much?
Multiculturalism at a Crossroads:
How Much Is Too Much?
By Dale Jodoin
Immigration has always been a difficult subject. In recent weeks, news stories from Great Britain, France, and other countries have been filled with arguments over one simple but heavy question: how many immigrants is too many? At what point does a country reach a tipping point where new arrivals no longer blend into the culture but start to reshape it in ways people didn’t ask for?
Canada is often held up as the shining example of multiculturalism. For decades, we’ve called ourselves a multicultural country. The meaning of that has usually been clear: Canada has its own culture, but we welcome newcomers to share parts of theirs with us. It’s why you can eat Indian curry one night, Jamaican jerk chicken the next, and pierogis the night after. It’s why Toronto is famous for being one of the most diverse cities on earth. But lately, the question has become sharper: what happens when multiculturalism starts to mean not “sharing” but “replacing”?
Accepting Some, Not All
When we talk about multiculturalism, most Canadians think of food, music, art, and language. Those are parts of culture we gladly accept. They enrich us. But culture is more than food and music. Culture also includes traditions, laws, and beliefs about family and honour. And here lies the problem.
Some cultural practices don’t fit with Canadian values. Take the tragic issue of so-called “honour killings.” These happen when a daughter refuses to follow family orders, such as marrying a man chosen for her in the old country. There have been cases where young women in Canada have been murdered by their own families for disobeying. The excuse given is that it’s part of “their culture.” But Canadians look at this with horror. Murder is murder.
India offers another example. For centuries, some groups were labelled “untouchables,” a caste so low that others wouldn’t go near them. That practice was based on tradition, but it created a society divided by hate. Should a country like Canada, which believes in equality, ever accept that?
Multiculturalism should never mean importing systems of hate, class division, or violence. It should mean sharing the best parts of cultures, while leaving the worst behind.
When Old Conflicts Travel
One of the biggest worries people have is that immigrants don’t just bring food, festivals, or hard work. Sometimes, they bring old hatreds from their homelands. Civil wars, religious feuds, and tribal rivalries don’t always stay in the past. When large groups of people from the same background arrive, they can recreate the same divisions here. Instead of adopting Canada, they demand Canada adopt them.
We see this in Europe right now. In France, large protests have broken out because of tension between immigrant groups and the native population. In Britain, debates over grooming gangs groups of men targeting young girls have shaken communities. The problem is not with all immigrants, but with certain networks that bring cultural practices which clash directly with Western laws and values.
This raises a hard question for Canadians: are we prepared for the same thing?
Why Canada, Not Their Neighbours?
There’s another twist. Many of the people who come to Canada are not welcome in other countries near their homeland. Across much of the Middle East, for example, certain religious minorities are persecuted. In some cases, they are even killed. They flee to the West because it is safe. Canada gives them a new start.
But then, instead of fully embracing Canadian life, some demand Canada reshape itself around their old ways. This frustrates Canadians who feel they are being forced to change the very culture that gave these newcomers safety in the first place.
Drawing the Line
So where should Canada draw the line? That’s the heart of the debate. It’s not about rejecting all immigration. Most Canadians support newcomers who come to work hard, follow the law, and contribute to society. Our economy needs immigration. But Canadians are also saying clearly that some parts of other cultures don’t belong here.
No country should allow practices like forced marriage, grooming gangs, caste divisions, or honour killings. Those are not “cultural differences.” They are crimes. If a person insists that their “culture” gives them the right to do these things, Canada has every right to deport them. Multiculturalism doesn’t mean tolerating the intolerable.
Becoming Tribal
The risk, if we ignore this, is that Canada becomes tribal. Instead of one country with many backgrounds, we end up with many countries inside one border. Each group follows its own rules. Each group defends its own grievances. That isn’t unity, it's division. And division can turn violent.
Already, words are heating up. Groups accuse each other of hate. Immigrant activists sometimes claim to be victims, even when they are the ones importing practices Canadians find hateful. Native Canadians, meanwhile, feel silenced, afraid of being called racist for pointing out real problems. The truth is that multiculturalism has limits. It works when people bring their best, not their worst.
The Canadian Way
Canada’s strength has always been its ability to blend. Italians brought pizza, and it became Canadian. Jamaicans brought reggae, and it’s played on Canadian radios. Indians brought samosas, and they’re sold in corner stores everywhere. But none of these groups demanded that Canada abandon its own laws or values. They added, they didn’t replace.
That’s the Canadian way.
So the debate isn’t about whether immigration is good or bad. It’s about what kind of immigration strengthens Canada and what kind weakens it. It’s about recognizing that some parts of “culture” are actually cult-like practices of control, violence, and hate. Those must never be excused in the name of diversity.
Canada is at a crossroads. If we accept multiculturalism as “everything goes,” then we risk importing the very divisions and hatreds people fled from in the first place. But if we say multiculturalism means sharing the best of each culture while keeping Canada’s own identity strong, then we can continue to thrive.
No one wants to see honour killings, forced marriages, caste systems, or grooming gangs on Canadian soil. No one wants tribal conflict to replace Canadian unity. Most Canadians are ready to welcome newcomers. But they also want to know those newcomers are ready to be Canadian too.
That’s the tipping point. And it’s a debate Canada cannot afford to avoid.
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